globalisation http://news.absurd.services/taxonomy/term/18/all en The Fate of Public Time: toward a time without qualities http://news.absurd.services/fate-public-time-toward-time-without-qualities-0 <div class="field field-type-nodereference field-field-reference"> <div class="field-items"> <div class="field-item odd"> <a href="/stephen-wright">Stephen Wright</a> </div> </div> </div> <fieldset class="fieldgroup group-photos"><legend>Photos/Videos/Files</legend><div class="field field-type-number-integer field-field-num-images"> <div class="field-label">Number of Images in Teaser:&nbsp;</div> <div class="field-items"> <div class="field-item odd"> 1 </div> </div> </div> </fieldset> <p> For some time now, I&rsquo;ve been meaning to respond to Lee Weng Choy&rsquo;s thoughtful posting on the need for &ldquo;slowing things down.&rdquo; There is something intuitively urgent about that appeal for calm, which I felt needed to be fleshed out. Has something happened to time, I found myself wondering, or is it just our overwrought egos and zealous scheduling that need to be put on depressants? Then, during the Basekamp discussion, I heard myself improvising something about the becoming-we of n.e.w.s.; arguing somewhat self-evidently that our collective assemblage of enunciation is bound to &ldquo;change over time.&rdquo; That it is, but what does it mean to change &ldquo;over time&rdquo;? What is &ldquo;over&rdquo; time? When is that? The preposition bears reflection, but even if one were to say &ldquo;in&rdquo; time, the assertion would still beg the question: can anything change &ldquo;out&rdquo; of time? To change and to shift <em>presuppose</em> time; they are time-laden verbs &ndash; which, unless I&rsquo;m mistaken, makes our collective voice an eminently time-fraught phenomenon. Which brought me back to Weng&rsquo;s insight that if all of us are struggling with finding time, something may have happened to time itself, even as we continue to think of it as a smoothly flowing through phenomenal space and against which changes and shifts could be measured. What about cracks in time? What about a &ldquo;third time,&rdquo; a fuzzy, slothful or vacant time, recalcitrant to the tyranny of real time? It&rsquo;s speculative, but such speculation appears less frivolous when one considers the frictional interfaces between competing experiences of time in our contemporary societies.</p> <p><a href="http://news.absurd.services/fate-public-time-toward-time-without-qualities-0" target="_blank">read more</a></p> commodification cracks globalisation immaterial labour mobilisation public sphere public time real time urgency we Wed, 01 Oct 2008 12:37:13 +0000 Stephen Wright 215 at http://news.absurd.services Exit Strategies: Challenging Productivism in Contemporary Capitalism and Art http://news.absurd.services/exit-strategies-challenging-productivism-contemporary-capitalism-and-art-0 <div class="field field-type-nodereference field-field-reference"> <div class="field-items"> <div class="field-item odd"> <a href="/stephen-wright">Stephen Wright</a> </div> </div> </div> <p> <em>When you hear &ldquo;exit strategies&rdquo; what do you think of first? Iraq and environs? The neo-liberal mindset, its wanton growth-cures-all productivism? Or maybe, depending on the extent of your Napoleon complex, exodus from the intellectual bankruptcy of the mainstream artworld? This project seeks to imagine gangplanks out of contemporary warfare, capitalism, and art, not necessarily in that order.</em></p> <p><a href="http://news.absurd.services/exit-strategies-challenging-productivism-contemporary-capitalism-and-art-0" target="_blank">read more</a></p> Ariadne's thread artworld coefficient of art conceptual migration exit strategies exodus globalisation open labyrinth productivism Mon, 30 Jun 2008 16:50:01 +0000 Stephen Wright 55 at http://news.absurd.services